I envision the idea of activism as acts necessarily encompassing many things. Unfortunately, in the case of Black activism, race alone is commonly centralized. It is difficult to argue against the evidence that indicates that many injustices faced by people of African descent in particular have much to do with how race has been historically constituted. In particular, I am very concerned with the ways those who are deemed as “racial others” frequently find themselves physically sequestered in public as well as private spaces (such as Black churches, Black neighborhoods, prisons, and militaries). I am also deeply concerned about the ways being sequestered into places that are commonly underfunded, helps to paint a more clear picture of the multiple ways inequality, traveling along the axis of race, is perpetuated in society.
Though race, race as a social construct, racial inequality, racial injustices (social, political, medical, intellectual), racism and racists take a great deal of energy from Black activists, other systems of power that intersect with axis of race are commonly and summarily denied Black activists’ intellectual attention. For example, the ways that gender, class, sexual orientation, religion, religious oppression, and the popular cultural tendency towards a celebratory anti-intellectualism amongst young Blacks specifically must be considered...


The election is over and I’ve been thinking a lot about something that happened back during the primaries.