I won’t lie – I pride myself on my pro-feminist ideology, further extended and nuanced through a black queer lens through which to view the world.  I spend a considerable amount of time agonizing over the privileges that have been bestowed upon me because of what is assumed to be between my legs and its extension into my self-presentation to the world.  I am aware that, even with a genderqueer identity, my masculine gender expression, especially in terms of clothing and name, grants me an indefinite number of conveniences, leg-ups, head-starts, and other forms of unfairly distributed advantages that are denied to women and transpeople.  But, no matter how hard I work to recognize and reject my male privilege, there will always be a block of privileges that are unknown to or unseen by me; hence, this is how privilege sustains itself – it is invisible to its beneficiaries, even those who fight to challenge inequality.

Again, another admission: I wish I could dress and behave in ways that more accurately express my genderqueer identity.  But, I’m both too comfortable in boys’ clothing and too afraid/unmotivated to deal with the expected harassment, violence, outcasting, and discrimination that I would face if I were to stop dressing in masculine clothing.  So, dressing in feminine or androgynous attire for Halloween is the next best thing.  This year, I donned a feminized and sexualized army uniform. ...

Before I dive into what can quickly an essay on the social, not biological, construction of “sex”, I have to give credit to Professor Martin Weinberg, with whom I have taken the course Constructing Sexuality and will hopefully work with more throughout my graduate training.  My undergraduate training in sociology and gender and women’s studies provided me the skills to articulate the perspective that gender is not natural, rather it is a social construct; we as humans come up with the categories of “woman” and “man”, determine the criteria for appropriately falling into either category, and have in place a number of consequences for failing to be a woman or a man.  But, I must say, I was at first confused by Martin’s scheduled lecture on “the social construction of sex.”  At that point, I thought we had given sex over to biology and would settle for the nagging reminder that there’s not just male and female – there’s also intersexed.

I can relate to some of the disappointment with either the inaction, slow action, or counteraction of the Obama administration regarding sexual and gender equality.  Over a year ago, then-candidate Barack Obama made a number of promises that he, now as President, has either backed down from, disregarded, or moved in the opposite direction (like on the Defense of Marriage Act).  While it’s nice to have a friend in the White House, we need not forget that much of the work it will take to realize full equality in a legal, social, and cultural sense will be our own doing.  Though my generation was not around for the Stonewall riots and gay liberation, and was too young to understand any of the emergence of AIDS and the mobilization for better treatment and prevention options, we have to remember the power we hold as people to create change for ourselves.

My concern is that we’ve become increasingly obsessed with making changes...

Michelle Chen, among a few others, wrote recently about the opposition among LGBT and queer people, particularly those of color, to the further expansion of US hate crimes laws: http://www.racewire.org/archives/2009/08/do_unto_others_the_moral_slope.html.  To quickly summarize their argument… given the unequal application of the law, namely the racial inequality in the criminal justice and legal systems, why should we further contribute to the power the law has in terms of incarceration.  Furthermore, given our increasing awareness of the physical, emotional, and sexual violence that transgender people face in prisons, why would we want to put more transphobic in prison for longer periods of time.  Just for clarity sake, I should note that the recent discussion in Congress is about the Matthew Shepard act, which would expand federal hate crime laws to include sexual orientation and gender identity and expression.

Chen et al.’s argument is not to be taken lightly.  Like with...

Our work on sexuality, as researchers, educators, therapists, and advocates, has everything to do with race, ethnicity, gender, class, ability, age, spirituality, and nationality.  If NSRC's most recent summer institute, Race, Gender, and Sexuality, wasn't evidence enough, the continued inequalities in sexual and reproductive health should be.  See, for example, Michelle Chen's recent post on RaceWire: http://www.racewire.org/archives/2009/07/culture_wars_killing_reproduct.html 

For those who are hip to black feminism, womanism, third world feminism, and/or other strands of feminism that emerged to challenge the exclusive, narrow focus of white, middle-class, heterosexual feminists of the West, I am not suggesting anything new.  Audre Lorde and other feminist scholars have argued that all forms of oppression intersect, and thus efforts to eradicate one form of oppression must seek to eradicate them all.  Sexuality, certainly, is included in this; homophobia, heterosexism, sexual violence, human trafficking, and sexual inequality generally all intersect with racism, xenophobia, nationalism, sexism, transphobia, ableism, ageism, religious intolerance, and classism.

Throughout the year I served as the chair of the Campus Coalition for Sexual Literacy at Indiana University,...

Earlier this week, Megan Rauscher reported the findings of a recent study on race/ethnicity among MSMs, or men who have sex with men, in San Francisco: http://in.reuters.com/article/health/idINTRE5654MK20090706  In the study, published in the June 2009 issue of AIDS Behavior, a scholarly journal devoted to research on AIDS, researchers Raymond and McFarland seek to explore a paradox found in recent research on AIDS among MSMs: HIV/AIDS rates are much higher among Black men who have sex with men, but they are no more likely to engage in “risky” sexual practices (e.g., sex without condoms, sex under the influence of drugs and alcohol). 

Like previous research, they found that Black MSMs are more likely to have partners of the same race.  It’s the rest of the research that turns this seemingly innocent same-race preference into something much more disgusting: among their Asian, Latino, and white participants, Black men were consistently rated as the least desirable among these four racial/ethnic groups and perceived as the greatest risk for HIV/AIDS infection.  Even among their Black participants, they found that Black men were not their top...

On The Root, Cord Jefferson raised the commonly asked question: if lesbian, gay, bisexual, transgender, and queer people want to gain the acceptance of the heterosexual majority, why do they dress and behave in ways considered unacceptable, far-fetched, and hypersexual?  http://theroot.com/views/where-s-pride-pride-parades  This question holds considerable weight, whereas LGBT and queer people continue to fight the stereotypes of being consumed by sex, as well as more damaging stereotypes (e.g., pedophilia).  Jefferson makes allusions to the images of Black Civil Rights activists wearing suits and skirts, making clear their message that Blacks, just like any other race of people, are good, moral, upstanding people who deserve the same shot at success and happiness. 

What Jefferson probably doesn’t know is that gay activists have taken on that approach before – Homophile activists in the 1950s.  Recall the activists in front of the White House, dressing...

Who knew that a college could suspend its students for their actions outside of the university - actions that are not illegal or harmful to onself or others.  Recently, John Gechter was suspended from Grove City College for starring in gay pornographic films: http://www.sharon-herald.com/local/local_story_129223109.html?keyword=topstory

Gechter noted that he does such films and other forms of modeling to pay for his education.  Certainly, other students are doing the same thing - but maybe in other jobs and professions.  What's the difference?

A friend just emailed me a recently released commecial by the National Organization for Marriage calling for greater opposition to the legalization of same-gender marriage:

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The group, founded in 2007, seeks to combate marriage equality initiatives at the local, state, and national level.  In addition to their anti-same-gender marriage commercial, they are also leading a "BUYcott" to counteract the boycott that LGBT people are leading in California against those businesses that contributed to the pro-Proposition 8 push (the side that successfully outlawed same-sex marriage in the state).  You can see more about the National Organization for Marriage on their website.

Besides the obvious, the organizations plight to strip away the rights of an already marginalized group, I am disgusted by the group's use of diversity rhetoric to garner greater support.  In their commercial, one person even notes that they are a "rainbow coalition" of people from all different racial and ethnic backgrounds.  The irony of the "rainbow coalition" language is that the Rainbow Coalition, led by Jesse Jackson, sought to include LGBT people and advocate for sexual equality, as well as gender, race, ethnicity, religion, and class.  NOM is using liberal rhetoric of diversity and inclusion in their fight to marginalize...

Only a few days after the Iowan state supreme court found legal limits on marriage to heterosexual couples unconstitutional, the Vermont state congress overrode the state's governor, Jim Douglas, to legalize same-sex marriage.  See the full story here: http://www.365gay.com/news/gay-marriage-legal-in-vermont/

This now brings the total count to Vermont, Iowa, Connecticut, and Massachusetts.  Of course, bills are being considered elsewhere, including New Hampshire and Maine, and the constitutionality of Prop 8 is being challenged in courts currently in California.  We're beginning to see progress for the "Six by Twelve" campaign for marriage equality in the New England region (a goal set for 2012).  Woo hoo!

Update (1:15pm EST): As of today, Washington, DC recognizes same-gender marriages from other states.  See here for the full story: http://www.washingtonpost.com/wp-dyn/content/article/2009/04/07/AR2009040702200.html?hpid=topnews